Please use this identifier to cite or link to this item: http://arks.princeton.edu/ark:/88435/dsp016q182k174
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dc.contributor.authorHerrick, Danen_US
dc.contributor.otherPhilosophy Departmenten_US
dc.date.accessioned2012-11-15T23:57:22Z-
dc.date.available2014-11-15T06:00:30Z-
dc.date.issued2012en_US
dc.identifier.urihttp://arks.princeton.edu/ark:/88435/dsp016q182k174-
dc.description.abstractMy aim is a new interpretation of Aristotle's philosophy of mathematics. I argue that Aristotle's Metaphysics includes a philosophy of mathematics--presented in Metaphysics M 2-3--for three reasons. First, Aristotle's philosophy of mathematics addresses Metaphysics B's fifth aporia for metaphysical inquiry: the puzzle of the existence and nature of non-sensible substance. Aristotle begins Metaphysics M by saying that he will address non-sensible substance in this book, and we cannot understand MN or its constituent sections if we do not take him--and most commentators do not--at his word. Second, Aristotle's philosophy of mathematics demonstrates the unique explanatory power of his own science of metaphysics. Aristotle says in Metaphysics A 9 that the Platonist philosophy of his day "is mathematics"; but commentators have not so far understood what Platonist views might have motivated this remark, or how the Platonists arrived at these views. I argue that M 2 is a central text in answering both questions, and I employ it (with other passages from the Metaphysics) in reconstructing these lines of thought for the first time. I then argue that Aristotle's criticisms of the Platonists in M 2 show that, and how, a distinctly Aristotelian metaphysics of sensible substance is not only essential to but, to a considerable extent, itself sufficient for a coherent metaphysics of non-sensible substance. A good grasp of these first two aims is, then, I argue, vital to our understanding Aristotle's third aim: a resolution of the familiar puzzle of the ontological status of mathematical entities like numbers and lines (B's fifteenth aporia). Aristotle's philosophy of mathematics proper, which he presents in M 3, is generally regarded as obscure or inadequate, or both. I present a new interpretation, and argue that it is--when correctly understood--a view of remarkable subtlety, scope, elegance and force. In particular, it accounts for the unique precision and accuracy of mathematical truth while showing, in a clear and intuitive way, how it is that we have epistemic access to mathematical entities.en_US
dc.language.isoenen_US
dc.publisherPrinceton, NJ : Princeton Universityen_US
dc.relation.isformatofThe Mudd Manuscript Library retains one bound copy of each dissertation. Search for these copies in the <a href=http://catalog.princeton.edu> library's main catalog </a>en_US
dc.subjectAristotleen_US
dc.subjectAristotle's Metaphysicsen_US
dc.subjectAristotle's Philosophy of Mathematicsen_US
dc.subjectFirst Principlesen_US
dc.subjectPhilosophy of Mathematicsen_US
dc.subjectPlatonismen_US
dc.subject.classificationPhilosophyen_US
dc.subject.classificationClassical studiesen_US
dc.titleWhy Aristotle's Metaphysics Includes a Philosophy of Mathematicsen_US