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Please use this identifier to cite or link to this item: http://arks.princeton.edu/ark:/88435/dsp01xg94hs16h
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dc.contributor.advisorMcGrath, Sarah E.-
dc.contributor.authorMarsh, John-
dc.date.accessioned2017-07-25T13:20:41Z-
dc.date.available2017-07-25T13:20:41Z-
dc.date.created2017-04-11-
dc.date.issued2017-4-11-
dc.identifier.urihttp://arks.princeton.edu/ark:/88435/dsp01xg94hs16h-
dc.description.abstractIn this thesis, I argue that approaches to moral theorizing that rely on or permit us to privilege our particular intuitions—including classical intuitionism, reflective equilibrium, and even contemporary intuitionism—are problematic. These approaches are problematic because not only do we lack justification for relying on or privileging our particular intuitions, but also research conducted by Joshua Greene provides reason to believe that our particular intuitions are unreliable. After demonstrating the unreliability of our particular intuitions and the approaches to moral theorizing that rely on or permit us to privilege them, I conclude with a defense of the Theoretical Approach and the rational intuitions on which consequentialism is founded.en_US
dc.language.isoen_USen_US
dc.titleMoral Theorizing and the Unreliability of Particular Intuitions: Shifting Towards the Theoretical Approach and Rational Intuitionsen_US
dc.typePrinceton University Senior Theses-
pu.date.classyear2017en_US
pu.departmentPhilosophyen_US
pu.pdf.coverpageSeniorThesisCoverPage-
pu.contributor.authorid960716672-
pu.contributor.advisorid960310301-
Appears in Collections:Philosophy, 1924-2023

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